Naga378

A stunning pair of Hakata Dolls made to represent the famous Kabuki dance ‘Renjishi’ or paired lions. Hakata dolls are made for each generation of Kabuki actors to very much resemble their faces. Here we have of the 1950’s and 1960’s as the father and son pair that perform this dance. Here is a bit of background from www.kabuki21.com:


Dance title	Renjishi
Author	Kawatake Mokuami (lyrics) - Hanayagi Jusuke I (choreography) - Kineya Shôjirô III / Kineya Katsusaburô II (music)
History	The dance "Renjishi" was staged for the first time in 1861, starring the dance master Hanayagi Jusuke I and his son Hanayagi Yoshijirô. The music was written by Kineya Katsusaburô II and his piece was called "Katsusaburô Renjishi". The first performance of this dance with Kabuki actors occured in July 1872 at the Murayamaza, starring Bandô Hikosaburô V and Sawamura Tosshô II in the roles of the shishi parent and cub. The music piece for this performance was not "Katsusaburô Renjishi", but a new piece written by Kineya Shôjirô III and called "Shôjirô Renjishi".
Key words	Shosagoto \| Nagauta \| Shakkyômono
Summary	The theme of "Renjishi" stays close to that of the Nô play "Shakkyô", and it is classified as a matsubame dance. That is, a dance that's performed before the symbolic backdrop of a large pine tree flanked by bamboo which is copied from the Nô stage. This scenery has no connection with the dance's content. The first section features a pair of Kyôgen actors who come to dance the story of the shishi parent and cub. The actors each carry a wooden mask of a shishi head, one with white hair representing the parent shishi and the other with red hair to represent its child. A shishi is a mythological lion-like animal said to be the king of beasts and always associated with the Buddhist deity Monju. For this reason, any portrayal of the shishi should not only bring out its wild, beastial nature, but also a sense of dignity and authority that goes with this divine status. The shishi is in many ways a spiritual creature. The dance is set on a holy mountain in China called Seiryôzan, among the towering peaks of which there is a miraculous stone bridge spanning a deep ravine. The bridge is a divine manifestation for on the other side is the Buddhist paradise... the land where the deity Monju dwells. The lyrics here are especially magnificent and describe the scenery with such graphic power that one feels truly awestruck. Through the dancers' movements too, the scenery come alive before our eyes. The highlight of this first section depicts the severe physical training the shishi cub must undergo at the hand of its parent. In order to foster courage and strength the parent kicks its young over the edge of the ravine and must wait anxiously to see if the cub can climb back up again. This is said to be a great test of the actor's abilities for he must portray fatherly love as well as a strict sense of discipline. After the two Kyôgen actors withdraw down the hanamichi, we begin the second section of the dance which is a comic interlude called Shuron ("Religious Debate"). This is patterned after the comic plays of the Kyôgen theatre which are normally seen in the middle of Nô plays. In this case, two priests who are on a pilgrimage to Mt. Seiryô meet and begin arguing when they discover that they're from different Buddhist sects. Eventually, both become frightened by the darkening skies and by the prospect of coming across the fierce shishi, and they run back down the mountain in a panic. To prepare us for the final scene, the Nagauta musicians then begin a section of Ôzatsuma music which is wonderful in its evocation of the grand mountain scenery. There is a short section of slow and gentle drum beats called tsuyu ("dew"), representing single drops of dew falling from the mountain peonies. Then, the spirits of the shishi pair enter. The shishi appear wearing the gorgeous brocade costumes that copy those of Nô and also have the large trailing wigs made from real yak hair. Their final dance is one of celebration which also expresses the power of these "kings of beasts". Courtesy of Paul M. Griffith
Comments	This dance has come to be staged often recently and is popular for its spectacular ending as well as for the opportunity to see a father and son combination of actors in the leading roles. A special version with one father and 2 cuds was created for Nakamura Kankurô and his two sons, Nakamura Kantarô and Nakamura Shichinosuke.

Perhaps Kikugoro, two generations? Both the red mane and white maned figures are signed and sealed. The spirit of the father lion by Hida 飛騨作. Same for the spirit of the lion child. Width 22 cm., height 33.5 cm., and 22cm. w,.25.5 cm. respectively.

naga378 Hakata Dolls $275.00 (shipping & packing available) We accept VISA and MASTERCARD See more at Richard Arts